Wednesday, 17 January 2018

Bayeux Tapestry

Bayeux Tapestry

Credit-wikipedia/Strategic Companies
A segment of the Bayeux Tapestry depicting Odo, Bishop of Bayeux, rallying Duke William's troops during the Battle of Hastings in 1066
The Bayeux Tapestry (UK: /bˈjɜːr/,US: /bɑːˈjb-/FrenchTapisserie de BayeuxIPA: [tapisʁi də bajø], or La telle du conquestLatinTapete Baiocense) is anembroidered cloth nearly 70 metres (230 ft) long and 50 centimetres (20 in) tall [1][2][3] , which depicts the events leading up to theNorman conquest of England concerningWilliam, Duke of Normandy, and Harold, Earl of Wessex, later King of England, and culminating in the Battle of Hastings. It is thought to date to the 11th century, within a few years after the battle. It tells the story from the point of view of the conquering Normans.
According to Sylvette Lemagnen, conservator of the tapestry, in her 2005 book La Tapisserie de Bayeux:
The Bayeux tapestry is one of the supreme achievements of the Norman Romanesque .... Its survival almost intact over nine centuries is little short of miraculous ... Its exceptional length, the harmony and freshness of its colours, its exquisite workmanship, and the genius of its guiding spirit combine to make it endlessly fascinating.[4]
The tapestry consists of some fifty scenes with Latin tituli, embroidered on linen with coloured woollen yarns. It is likely that it was commissioned by Bishop Odo, William's half-brother, and made in England—not Bayeux—in the 1070s. In 1729 the hanging was rediscovered by scholars at a time when it was being displayed annually in Bayeux Cathedral. The tapestry is now exhibited at the Musée de la Tapisserie de Bayeux inBayeuxNormandy, France(49.2744°N 0.7003°W).
The designs on the Bayeux Tapestry are embroidered rather than woven, so that it is not technically a tapestry.[5] Nevertheless, it has always been referred to as a tapestry until recent years, when the name "Bayeux Embroidery" has gained ground among certain art historians. The tapestry can be seen as a perfect example of secular Norman art. Tapestries adorned both churches and wealthy houses in Medieval western Europe, though at 0.5 by 68.38 metres (1.6 by 224.3 ft, and apparently incomplete) the Bayeux Tapestry is exceptionally large. Only the figures and decoration are embroidered, on a background left plain, which shows the subject very clearly and was necessary to cover large areas.

History of Ethiopia

History of Ethiopia

Credit-Wikipedia/Strategic Companies.

This article covers the prehistory and historyof Ethiopia, from emergence as an empire under the Aksumites to its current form as the Federal Democratic Republic of Ethiopia, as well as the history of other areas in what is now Ethiopia such as the Afar Triangle. TheEthiopian Empire (Abyssinia) was first founded by Habesha people in the Ethiopian Highlands. Due to migration and imperial expansion, it grew to include many other primarily Afro-Asiatic-speaking communities, including OromosAmharaSomalisTigray,AfarsSidamaGurageAgaw and Harari, among others.
One of the earliest kingdoms to rise to power in the territory was the kingdom of D'mt in the 10th century BC, which established its capital at Yeha. In the first century AD the Aksumite Kingdom rose to power in the Tigray Regionwith its capital at Aksum and grew into a major power on the Red Sea, subjugatingYemen and Meroe and converting toChristianity in the early fourth century. The Aksumite empire fell into decline with the rise of Islam, forcing the Ethiopians to move south into the highlands for refuge. The Aksumites gave way to the Zagwe Dynasty who established a new capital at Lalibela, before giving way to the Solomonic Dynasty in the 13th century. During the early Solomonic period Ethiopia went through military reforms and imperial expansion that made it dominate the Horn of Africa. Portuguese missionaries arrived at this time.
In 1529, a conquest of Abyssinia (Futuh al-Habash) by the Ottoman-allied Somali MuslimAdal Sultanate devastated the highlands, and was only deterred by a Portuguese intervention. With both Ethiopia and Adal greatly weakened by the war, the Oromo people were able to invade into the highlands, conquering the remains of the Adal Sultanate and pushing deep into Ethiopia. The Portuguese presence also increased, while the Ottomans began to push into what is nowEritrea, creating the Habesh Eyalet. The Portuguese brought modern weapons andbaroque architecture to Ethiopia, and in 1622 converted the emperor Susenyos I to Catholicism, sparking a civil war which ended in his abdication and an expulsion of all Catholics from Ethiopia. A new capital was established at Gondar in 1632, and a period of peace and prosperity ensued until the country was split apart by warlords in the 18th century during the Zemene Mesafint.
Ethiopia was reunified in 1855 underTewodros II, beginning Ethiopia's modern history. Ethiopia began to go through a slow modernisation process under a leadership ofYohannes IV, and defended itself from anEgyptian invasion in 1874. He was killed in action in 1889. Under Menelik II, Ethiopia expanded to the south and east, through the conquest of the western Oromo (non Shoan Oromo), Sidama, Gurage, Wolayta and other groups, resulting in the borders of modern Ethiopia. Ethiopia defeated an Italian invasion in 1896 and came to be recognised as a legitimate state by European powers. A more rapid modernisation took place under Menelik II and Haile Selassie. Italy launched a second invasion in 1935. From October 1935-May 1940, Ethiopia was under Italian military occupation. A joint force of British and Ethiopian rebels managed to drive the Italians out of the country in 1941, and Haile Selassie was returned to the throne. Ethiopia and Eritrea united in a federation, but when Haile Selassie ended the federation in 1961 and made Eritrea a province of Ethiopia, a war for Eritrean independence occurred, lasting until 1991.
Haile Selassie was overthrown in 1974 and the militaristic Derg Regime came to power. In 1977 Somalia invaded, trying to annex theOgaden region, but were pushed back by Ethiopian, Soviet, and Cuban forces. In 1977 and 1978 the government tortured or killed hundreds of thousands of suspected enemies in the Red Terror. Ethiopia experienced famine in 1984 that killed one million people and civil war that resulted in the fall of the Derg in 1991. This resulted in the establishment of the Federal Democratic Republic under Meles Zenawi. Ethiopia remains impoverished, but its economy has become one of the world's fastest growing.[1]

Solomon

Solomon

Credit-Wikipedia/Strategic companies

Solomon (/ˈsɒləmən/Hebrewשְׁלֹמֹה,Modern Šlōmō Tiberian Šelōmō ISO 259-3ŠlomoSyriacܫܠܝܡܘܢ‎ ŠlemūnArabicسُليمانSulaymān, also colloquiallySilimān or Slemān;GreekΣολομών SolomōnLatinSalomon), also called Jedidiah (Hebrew יְדִידְיָהּ‬ Yədidya), was, according to the Hebrew Bible (Book of Kings: 1 Kings 1–11; Book of Chronicles: 1 Chronicles 28–29, 2 Chronicles 1–9), Quran,hadith and Hidden Words,[3] a fabulously wealthy and wise king of Israel who succeeded his father, King David.[4] The conventional dates of Solomon's reign are circa 970 to 931 BCE, normally given in alignment with the dates of David's reign. He is described as the third king of the United Monarchy, which would break apart into the northern Kingdom of Israel and the southernKingdom of Judah shortly after his death. Following the split, his patrilineal descendants ruled over Judah alone.
Solomon
King of Israel
Salomons dom.jpg
The Judgment of Solomon, 1617 by Peter Paul Rubens (1577–1640)
King of Israel
Reignc. 970–931 BCE
PredecessorDavid
SuccessorJeroboam (north kingdom)
Rehoboam (south kingdom)
Bornc. 990 BCE
Jerusalem
Diedc. 931 BCE (aged 58–59)
Jerusalem
SpouseNaamahPharaoh's Daughter
700 wives of royal birth and 300 concubines[1][2]
IssueRehoboam
HouseHouse of David
FatherDavid
MotherBathsheba
According to the Talmud, Solomon is one of the 48 prophets.[5] In the Quran, he is considered a major prophet, and Muslimsgenerally refer to him by the Arabic variantSulayman, son of David.
The Hebrew Bible credits him as the builder of the First Temple in Jerusalem,[4] beginning in the fourth year of his reign, using the vast wealth he had accumulated. He dedicated the temple to Yahweh, the God of Israel.[6] He is portrayed as great in wisdom, wealth and power beyond either of the previous kings of the country, but also as a king who sinned. His sins included idolatry, marrying foreign women and, ultimately, turning away from Yahweh, and they led to the kingdom's being torn in two during the reign of his sonRehoboam.[7]
Solomon is the subject of many other later references and legends, most notably in the 1st-century apocryphal work known as theTestament of Solomon. In the New Testament, he is portrayed as a teacher of wisdom excelled by Jesus,[8] and as arrayed in glory, but excelled by "the lilies of the field".[9]In later years, in mostly non-biblical circles, Solomon also came to be known as amagician and an exorcist, with numerousamulets and medallion seals dating from theHellenistic period invoking his name.[10